藏传八关斋戒纽涅闭关（二日）
日期： 30/5/10 - 3/5/10 (周五晚至周一清晨)
地点 : Than Hsiang Kalyana Mitra Centre Pajam,
No.14 & 15, Jalan Kauselor 1,
Height Garden Resort,
71700 Pajam, Negeri Sembilan.
报名与询问: 012-2057373/012-2252188/016-6545112/012-6723896
报名费: RM 100 (含宿食)
纽涅八关斋戒闭关
根据西藏佛教的传统，纽涅八关斋戒是千手千眼观音禁饮食闭关法门；此法门对于净化恶业以及累聚福德非常有效。
此闭关为期两日，参加者需要持守八关斋戒。进行闭关的首日，饮水以及午餐（全斋食）时允许的；第二日为持戒日，第三日清晨闭关圆满，荟供修持与功德迴向（主办将提供早餐）。闭关修法包括：诵仪轨/祈请文、持咒/陀螺尼、大礼拜、上师荟供、观想本尊及禅修等。全程闭关将由具格喇嘛带领，依据格隆玛‧巴尔摩大成就者之传承。这是一个全面培养心灵累聚无量功德的修法。
纽涅法脉传承祖师 格隆玛‧巴尔摩大成就者
格隆玛修证成正果后，成为藏传八关斋戒（纽涅）传承祖师。当我们修持纽涅时应以格隆玛为榜样，因为她有巨大的热忱、信心及決心。当她处于极大的痛苦当中，能运用虔诚心把自己完全治好。在修持紐涅时，通过不断想起传承师格隆玛，能了解到持八关斋戒对我们來说也是有可能的，並不需要害怕。
闭关导师
The Biography of Venerabl Rabsang Tulku Rinpoche.
The Rabsang Tulku Rinpoche is the reincarnation of Druwang Rabsang Rinpoche who was born in a nomad’s family in Traga distric of Tibet, and ordained as Konchok Rabsang. As a young monk, Druwang Rabsang Rinpoche learnt Tibetan and various texts and rituals. He received various transmissions and empowerments of the Drikung lineage from the two Drikung Kyabgon, Chungtsang Rinpoche Chokyi Lodro and Chetsang Zhiwe Lodro. And from the Drikung Thil Monastery retreat master, Druwang Trinley Osel, he received the 5 limbs of Mahamudra and six Yogas of Naropa and went into a strict rtreat. Afterward he received as his teacher Tulku Jamyang Wangje, and was given the transmissions and empowerments of 13 classics as well as the Longchen Nyingthig. Druwnag Rabsang Rinpoche then went again into long term retreat in the practice of Mahamudra, and also the profound path of perfection, gaining a very high realization. Many Tulkus of that time hve made the journey to see him to receive instruction on the profound path of perfection. When he passed on at over 70 years of age, Druwang Rabsang Rinpoche’s body shrank tremendously. When his body was finally laid to rest in the mountain, it reduced itself to nothing but hair and nails, an evidence sign that he has achieved the rainbow light body.
1999, during the Snake year Drikung prayer Festival, Drikung Kyabgon Chetsang Rinpoce recognized Rabsang Tulku as the reincarnation of Druwang Rabsang Rinpoche and named him Konchok Gyurmin Rabsel. He was also enthroned then. Since then Rabsang Tulku Rinpoche received many teachings, transmissions and empowerments from the 2 Drikung Kyabgon, HE Garchen Rinpoche, Thrangu Rinpoche and many other great teachers. Rabsang Tulku Rinpoche currently reside in Rinchen Ling Monastery, propagating the Dharma and ceaselessly engaged in his practice and studies. He is also the main person who is looking after the construction of Drikung Kagyu Rinchen Ling monastery in Nepal.
功德利益
纽涅八关斋戒闭关的功德是广大无量的，依据十一面观音密续的记载，仅仅修持一次的闭关，也能够克服过去四万劫轮回中所累积的罪业与障染。从身语意三门来解析，禁饮食能够清净身之染污，禁语能够清净语所累积的业障；而心的‘禁止’- 禅修，则是净化心之烦恼妄念。
八关斋戒的内容及益处：
戒律 功德利益
一、不杀生； -长寿健康
二、不偷盗； -财富
三、不非梵行； -身体健康
四、不妄语； -不被欺骗
五、不饮酒； -记忆力强、神识清明、聪慧
六、不著香花鬘，不香油涂身； -体香、青春常住
七、不歌舞倡伎,不故往观听; -得辩才
八、不坐高广大床； -受爱戴、尊敬
九、不非时食。 -不受饥饿
依据大乘佛教，八关斋戒以持戒为本，故前八条为戒，后一条为斋，斋的意思为清净。根据小乘佛教，八关斋戒以沙弥十戒为基础，受持的真正意义是学佛者每月有六天时间过出世生活、出家生活。在《阿含经》、《药师经》、《佛说护戒经》、《十善业经》佛说普达王经》、《优婆塞戒经》、以及《四天王经》等经典都分别记述了行持八关斋戒的各种益处。其中包括：脱离病苦、消灭罪障、远离恶道、免除横祸、福报优厚、来世尊贵、得生天上、成佛道缘等等益处与善果。
报名详情
- 联络以下手机号码：
012-2057373（王小姐）/012-2252188（Ms Goh）
/016-6545112（Ms Ho） /012-6723896（陈先生）
- 报名截止日期27/04/2010，参加活动名额有限，请尽早报名。
* 参加者请自备睡袋或被毯。
** 参加者穿著：宽松舒适，以白色为佳。
时间表
40/4 星期5
7.30pm – 9.30pm 第一时段
10pm 就寝
1/5 星期6
5:30am 起床
6 – 8:30am 第一时段
8:30-9am 早餐
9 – 11:30m 第二时段
11:30am – 1:30pm 午餐与午休
1:30-4pm 第三时段
4-5:30pm 休息
5:30pm-8:30pm 第四时段
9pm 就寝
2/5 星期日
5:30am 起床
6 – 8:30am 第一时段
8:30-9am 休息
9 – 11:30m 第二时段
11:30am – 1:30pm 午餐与午休
1:30-4pm 第三时段
4-5:30pm 休息
5:30pm-8:30pm 第四时段
9pm 就寝
3/5 Monday
4am 起床
4:30 – 5:30am 第一时段与早餐
6-7am 回向与荟供
7am 功德圆满
Retreat Organizer : Ratnashri Buddhist Center
Venue : Than Hsiang Kalyana Mitra Centre Pajam,
No.14 & 15, Jalan Kauselor 1,
College Height Garden Resort,
71700 Pajam, Negeri Sembilan.
Registration : 012-2057373/ 012-2252188/ 016-6545112/ 012-6723896
Registration : RM 100 (Meals & lodging provided)
Nyungne Retreat
According to Tibetan Buddhism tradition, The Nyung Nye Retreat is a fasting practice of the Thoursand Arms and Thousand Eyes Chenrezig, it is a great way to purify past negative karma as well as accumulate merit.
The Retreat works in pairs of 2 days, during which participants are required to undertake the vows of eight precepts. On the first day of the retreat, you can drink all day, but only eat once in the middle of the day (pure vegetarian). On the 2nd day, no food or drink is allowed. Meal and drink will be provided on the 3rd day early morning, after the completion of the retreat. Practices during the retreat include reciting prayers, chanting mantras & dharani, prostrations, visualization & meditation，Ganachakra Tsok offering. We will be guided by Lama following the lineage of Lakshminkara (Gelongma Palmo), the lineage founder of Tibetan Buddhism Nyungne practice. It is a complete cultivation of the mind that accumulates immeasurable merit.
Nyungne Lineage Master Lakshminkara (Gelongma Palmo)
The practice of Nyungne can be traced back to Lakshminkara, who is best known as one of the 84 mahasiddhas. She was a princess from Uddiyana who took monastic ordination. However, the residue of her previous negative karma ripened and she was striken terribly with leprosy. As a result of the leprosy she was sent to live in a grass hut outside the citadel. In a dream her father appeared and told her to pray to the eleven-faced Chenrezig. On awakening she felt slightly better, and was able to chant OM MANI PEME HUNG. She improved again and continued her practice for six months when Manjushri appeared in a dream and told her to go to the temple of Shenpal and meditate on Chenrezig there. She did so and by the end of a year she had visions of Tara, Amoghapasha, all the dieties of Kriya tantra, and eventually eleven-faced Chenrezig. Through this practice her leprosy was cured and all 84,000 samadhis associated with all varieties of Dharma arose within her. At that time she attained the 8th Bodhisattva level.
At this time she composed the Praise to Chenrezig that is contained in the Nyungne practice of the Karma Kagyu tradition. She returned to Uddiyana and under the guidance of a mahasiddha she became a yogini and attained the 10th level of a Bodhisattva. Having gained acceptance in Uddiyana, she composed a ritual sadhana of Nyungne.
The Biography of Venerabl Rabsang Tulku Rinpoche.
The Rabsang Tulku Rinpoche is the reincarnation of Druwang Rabsang Rinpoche who was born in a nomad’s family in Traga distric of Tibet, and ordained as Konchok Rabsang. As a young monk, Druwang Rabsang Rinpoche learnt Tibetan and various texts and rituals. He received various transmissions and empowerments of the Drikung lineage from the two Drikung Kyabgon, Chungtsang Rinpoche Chokyi Lodro and Chetsang Zhiwe Lodro. And from the Drikung Thil Monastery retreat master, Druwang Trinley Osel, he received the 5 limbs of Mahamudra and six Yogas of Naropa and went into a strict rtreat. Afterward he received as his teacher Tulku Jamyang Wangje, and was given the transmissions and empowerments of 13 classics as well as the Longchen Nyingthig. Druwnag Rabsang Rinpoche then went again into long term retreat in the practice of Mahamudra, and also the profound path of perfection, gaining a very high realization. Many Tulkus of that time hve made the journey to see him to receive instruction on the profound path of perfection. When he passed on at over 70 years of age, Druwang Rabsang Rinpoche’s body shrank tremendously. When his body was finally laid to rest in the mountain, it reduced itself to nothing but hair and nails, an evidence sign that he has achieved the rainbow light body.
The current reincarnation, the Rabsang Tulku Rinpoche, Konchok Tsultrim Rabsal, was born in the water ox year of 1973 in a village in the Tashi Jung, near the Drikung Thil monastery. His father Konchok Tashi and mother Laisang, saw various auspicious signs during his birth. Since he was a young child, Rabsang Tulku was always very compassionate to all animals, and very devoted to the Dharma, always asking his parents to visit the monasteries. Hence, his parents brought him see great Druwnag Pachung Rinpoche, who told them: This child has a very meritorious and virtuous connection, his wisdom will manifest in the future once he has been ordained. So Rabsang Tulku was ordained at Drikung Thil Monastery under Pachung Rinpoche, and was named Konchok Tsultrim. He studied intensely the various teachings rituals, subsequently visiting HH the 14th Dalai lamaas well as the two Drikung Kyabgon. He has also studied Sutra and Tantra at the Drikung Institute and Thrangu Institue.
1999, during the Snake year Drikung prayer Festival, Drikung Kyabgon Chetsang Rinpoce recognized Rabsang Tulku as the reincarnation of Druwang Rabsang Rinpoche and named him Konchok Gyurmin Rabsel. He was also enthroned then. Since then Rabsang Tulku Rinpoche received many teachings, transmissions and empowerments from the 2 Drikung Kyabgon, HE Garchen Rinpoche, Thrangu Rinpoche and many other great teachers. Rabsang Tulku Rinpoche currently reside in Rinchen Ling Monastery, propagating the Dharma and ceaselessly engaged in his practice and studies. He is also the main person who is looking after the construction of Drikung Kagyu Rinchen Ling monastery in Nepal.
Benefits
The benefits of this practice are extensive. To give an indication of the benefits of doing just one Nyungne, the Tantra of the eleven-faced Chenrezig states that the practice can overcome the obscurations and wrongdoing accumulated throughout forty thousand eons of continuous samsara. Specifically, the fasting of body (food and drink) purifies the obscurations of body. The fasting of speech (silence) purifies the obscurations of speech. And the fasting of mind (meditation etc.) purifies the obscurations of mind. (According to the book "Extraordinary practice of Nyungne: Its History, Meaning, and Benefits" by Bardor Tulku Rinpoche)
Eight Precepts and the benefits
Precepts Benefits
1.No killing -Obtain long life and good health
2.No intoxicants consumption -Obtain good memory, prevent dullness of mind
3.No stealing -Obtain wealthy
4.No sitting on high beds/seats -Obtain respect and love from others
5.No sexual conduct -Obtain a robust body
6.No entertainment with dances & music -Obtain eloquence
7.No lying -Can prevent from being cheated
8.No make-up/ luxurious clothing, -Obtain healthy and fragrant body
9. No eating at inappropriate time (after noon) - Obtain adequate food supplies
012-2057373/012-2252188/016-6545112/012-6723896
- As there are limited seats, please register as soon as possible. Registration deadline on 20/04/10, registration strictly on first come first serve basis.
**Participants are advised to wear loose and comfortable clothing, preferred white color
Schedule of Retreat
7.30pm – 9.30pm First Session
10pm End of day
5:30am Wake up call
6 – 8:30am First Session
8:30-9am Breakfast
9 – 11:30m Second Session
11:30am – 1:30pm Lunch and Break
1:30-4pm Third Session
4-5:30pm Tea break
5:30pm-8:30pm Fourth Session
9pm End of day
5:30am Wake up call
6 – 8:30am First Session
8:30-9am Breakfast
9 – 11:30m Second Session
11:30am – 1:30pm Lunch and Break
1:30-4pm Third Session
4-5:30pm Tea break
5:30pm-8:30pm Fourth Session
9pm End of day
3/5 Monday
4am Wake up call
4:30 – 5:30am First Session with Breakfast
6-7am Dedication & Tsok Offering
7am End of Retreat
